“The Cosmos is luminous for the paradox of imperfection-perfection, of an order in movement toward order. Moreover, man is not only conscious of the paradox, not only does he ‘know’ about it, he partakes of it inasmuch as the bodily located psyche called man is one of the ‘things’ in the cosmic order of things. The paradox of order-disorder, thus, seems to attach to existence in the mode of thingness. But if it attaches to thingness, can there be an order of ‘things’ free of disorder? Or would the establishment of true order require the obliteration of ‘things’? But if the ‘things’ were abolished, what would there remain to be in order or disorder? Plato raises these questions, not in order to dispose of them with clever answers, but in order to raise the paradox of thing-reality and It-reality to full consciousness.” (Voegelin, 2000, 116 – emphasis in original)
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Scott BeauchampWriter - Critic - Poet - Editor Archives
February 2019
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